By Jogyata Dallas
Ah this cold winter. Peering outside into a dreary grey dawn, at sagging clouds and wet glistening roads and footpaths with their banks of sodden leaves; and to the east the apricot blush of sky above the harbor, its serpent tides tugging at the roots, the kelp beds. Warm bed calling me back. Force yourself out the door. Coddled head to toe out I go. On Graton Bridge, a group of overweight women thunder past me as though I’m standing still — bare arms, bare legs, tough girls unperturbed by winter. These plumes of misty breath, breath of my life, marrying me with the sky. James K. Baxter, that immensely great poet, brooding and drunken lived here, saw this tide of people scurrying to work each dawn as I do. And there, a poem of his still up on a café wall:
Alone we are born
And die alone;
Yet see the red-gold cirrus
Over snow-mountain shine.
Upon the upland road
Ride easy, stranger:
Surrender to the sky
Your heart of anger
The dark sky droops like a soggy canopy, each step is a triumph of will — if I can reach Remuera Village without stopping I’ll be satisfied. Under my breath singing my today’s favorite song — ma eseche, ma eseche, ‘Mother you have come….’, my invocatory mantra. I like the aloneness of running, its simplicity, splashing across the waterlogged parklands in my muddy shoes, chilled feet leaving my signature tracks in the muddy grass like the spoor of a night animal, talking my foolishness to God. Ma eseche…yes you have come, we are cradled by God.
At my morning shrine Guru’s (Sri Chinmoy’s) words spiral off the page of a book…. “Spirit is creative, conscious existence. What is matter? It is anything but lifeless, mechanical substance. Matter is vibrant energy which deliberately hides within itself life and consciousness”.
It is remarkable that spiritual masters — and here, Guru himself — ‘see’ into the fundamental nature of reality and the discoveries of quantum physics, that ‘vibrant energy’ and consciousness are the ground of all being and the very matrix of the universe. Everything material emerges from the infinite unmanifest, the sub-strata of potentiality, and consciousness itself manifests the worlds of our external and internal experiences. These insights imply a mind-created, dreaming universe and were self-evident even to the sages and yogis of past millennia.
Guru often spoke as well of the cosmic energy pervading everything, its accessibility to the receptive athlete, and that if there is a tug-of-war between strength and power, power will always win, ‘for the source of power is infinitely greater than the physical strength that any human being can have.’ Reading of these revelations, remembering them while running today, I was wondering how to take the quantum leap, how to run a sub 3:30 marathon in August, fill my being with the vibrant energy of the cosmos. Is it too late to reactivate this superannuated body and race away to a stunning age category victory? If I dream this, then perhaps, perhaps….
Kanala is here from Austria, a whirlwind sprint around the country, four centres and cities, five sitar concerts in a clutch of days. We take him out to Auckland’s west coast forests in the early hours for an amble in the 60 miles of plantations. This sweet clean air, the sea sighing all around us in the sound chambers of forest, the unburdening calm of a high sky and these undefiled hours. The lovely freedom of wanting nothing else. Wet spear grass, the dusty pollen of the yellow flowering ragwort, ocean combers breaking, echoing up in the tall canopies of pines, sometimes a silent urgent hand pointing up ahead — there! — the flick-flicker of a white rump darting away silent through the trees, a hind and fawn. I am thinking of the shape of my life, of things sensed in the seas proximity, the unbreakable perimeters of my nature, a sense of despondency that I have not ventured more. The trail recedes away but will not take me any closer to an understanding of these things.
Consider this evening’s gifts, the fading light above the rim of earth and the streets filling with my human family, seen but never to be known, though I would like to single out a stranger or two, saying “can we talk for a while?” Stare out the window, complain of the weather, of the wind bludgeoning the manicured pampered trees along Karangahape Road.
In his book The Outer Running and the Inner Running Guru writes: “Unless you touch something every day, it does not shine. Often I have told people to touch the furniture in their homes every day. As soon as you touch something it gets new life. If you are aware of something, immediately it shines and gets a new luminosity. If you have good health, if you touch your health every day, it gets new life.”
So I go out, Thursday’s trot around a block or two, my feet pattering and rhythmic on the sidewalks, seeing all the familiar desperate things, eateries steaming up, the pubs with their lonely cargo and I remember Roethke’s poem, his line ‘agony of crucifixion on barstools’. Yes it does seem like that. Three miles then home.
I like to run early when the dawn comes, the slow gray light flushing up into the black canopy, a city slumbering and quiet. This is the hour of the songsters, the thrushes and blackbirds — and sparrows have the streets, squabble over scraps. In the human world only a few homeless ones are about, stirring in their damp blankets and newspapers. Hunched on a park bench, sometimes they curse me — I am too privileged, too remote to be accepted.
I don’t need an alarm to awaken — one of our disciples, unfailingly on time, visits the centre early and I hear the little sounds of movement, the subtle shift of energy in the darkness. The building squeaks and creaks, awakens like a sentient being.
She comes to the Centre every morning around 3:30 am, the holy hour, for her early three hours of meditation. She is quiet as a falling feather but the old wooden floorboards and creaking joists betray her, shift and sigh as she passes my room. In her hour long walking meditations, her slow circling shuffle around the great room, she claps her hands together just once when thoughts come, a novel rebuke to her mind. Lately she has found a tiny brass bell shaped like the corolla of a golden flower, and rings it to alert herself when her mind trails sleepily away. I hear it from far away, ting-a-ling-ling, ting-a-ling-a-ling. I like lying awake in the early morning’s silence, feeling the sincerity and the quest for God impressed in to the darkness, and from time to time the tinkling of the penitential bell like a call to remembrance and prayer.
I remember in the 80’s there was a TV series, all about the Shaolin monks, called Kung Fu. The enlightened master tested his disciples’ progress by having them walk across a rolled out length of rice paper — when enlightened, supposedly their footfalls would leave no trace. Our walking is a register of our consciousness: some have little awareness and walk into the meditation room like elephants, ponderous, the whole room trembling. But at night she walks past my door like a wraith, silent as a shadow, leaving little imprint on the rice paper. Only far away in the other room I hear her thoughts, the clap of hands or lately the muted ting-a-ling rebuke of the tiny brass bell.
We held a public race today in the drizzle — 150 people come. After prize-giving they dawdle and talk, eat porridge under the tent, enjoy the camaraderie that running elicits. You can talk to any stranger — ‘how was your time today?’ The winners so uplifting to watch, shining with rain as they pass, the girl glissade-smooth, almost floating, the boy all muscular concentrated power. Effort and transcendence have made them happy, they smile, their hearts shine. Guru likens running to a family picnic — body, vital, mind, heart, soul all fed and satisfied — and to the perennial journey, the ultra-marathon back to God. I am the marathon Guru, he said. We gather to watch the children’s 1.5 km event, the way they flew down the hill at top speed, all enthusiasm and unrestrained joy, a sprint, the gauntlet of parents and adults all huge smiles.
Last night in the Centre we were talking about the need to be a disciple at every moment, and that consciousness is our main manifestation — standing in the street, buying an apple, sitting on a bus, be a disciple. This week one of our girls, simply walking down a road, had been asked by a discerning stranger, ‘Are you with the Sri Chinmoy Centre?’ So today at the race we are all smiles, we are smiling at everyone and practicing our karma yoga.
I have been good, run every day. In my morning book Guru asks me… “Why is it that in you the inner cry has increased, whereas others are still fast asleep? It is because God has inspired you. It is not that you just come out of your house and decide to run. No, something within you, an inner urge, inspires you to go out and run. And who has given you that inner urge if not our Beloved Supreme?”
I profess to being truly grateful for the enduring gift of fitness and the grace of inspiration in my inconsequential life. Sinews, bones, muscles still work — I have been granted an extension. Although now in my sixties, some days I feel as though I’m twenty years old, I could run forever along the promenade above the Hauraki Gulf, lope out along the headland and watch the ocean-going yachts battering through the chop and big green swells of open seas, or head west with a knapsack and run the empty mountain roads that rollercoaster through forests of overarching ferns, tall kanuka, white blossoming clematis, the earth’s incense, breathing the pungent and fragrant spices of the soil.
My running reflects my nature a lot, I like the same circuits which I revisit, the streets and mountain trails, riversides and parklands, secure in these familiar places. My wider life is circumscribed like this, the perimeters quite narrow and defined, the repetition of days that welcome familiar things. There are the other circuits we travel as well, revisiting the great stations of human life — loneliness, anxiety, remorse, hope, desire and anger. We see them in each other, but do not talk of them, accepting the old covenant of silence.
Don’t we each have too in our lives a personal standard or feeling by which we measure our living and our satisfaction? Perhaps it is the standards and expectations of our souls. For me running is a barometer of all this, the litmus test of my risings or fallings…it keeps me at a certain level, ensures that I maintain this personal standard. In the complex landscape of a busy and multi-faceted life, running is a constant, like eating, sleeping, meditating, an essential ingredient underpinning the physical and spiritual, and without this the other things might weaken or falter.
Running too is a happiness of sorts, a celebration of life and that aspect of life which is movement and dynamism and will — and running confers life as well. Running is the battle against ignorance — it challenges the reluctant mind, the bed-loving body, the gravitational descent into age and infirmity and ordinariness — and masters them. Running, although in the physical, exercises the soul’s further-reaching will.
Guru reminds us: “If you want to run fast, faster, fastest, then you have to simplify your outer life, your life of confusion, your life of desire, your life of anxiety and worry. At the same time, you have to intensify your inner life, your life of aspiration, your life of dedication and illumination…. Your own higher self is the goal that your lower self has been searching for.” (ibid)
With practice, running can also be meditation. Some days when I’m failing miserably at my shrine, I head out for big open spaces, sing songs or chant or talk to God. And coming back over Grafton Bridge today I see one of Baxter’s poem, ‘To our Lady of Perpetual Help’, in that loyal café window — the last few lines tingle in my mind like this lovely sunrise:
Us who walk the burning slum of days
Not knowing left from right. I praise
Your bar room cross, your star of patience.